Some interviewees stated that they still have relatives in Rakhine State with whom they maintain contact through social media. Through these channels, Bangladesh-based refugees receive updates on conditions in their communities of origin; however, as Rohingya movement within Rakhine State is severely restricted, Myanmar-based relatives are unable to share comprehensive information with their relatives in Bangladesh. As a result, the Rohingya in Cox’s Bazar are largely dependent on traditional media, which they may not necessarily trust, as well as diaspora influencers whose own experiences of migration are in many ways distinct from those in the camps. Rohingya influencers who have immigrated to Western countries, for instance the U.K., Canada, and the United States, are sometimes seen by Rohingya within the camps as capitalising on the suffering of communities to which they no longer truly belong. As one Rohingya elder stated: “What do they know of our sufferings as they sit in their airplanes.” As such, though these figures are often some of the most prominent voices on the issue of repatriation, their actual ability to influence Rohingya within the camps is limited. Less internationally visible figures, such as activists based primarily in Malaysia, Indonesia, Turkey and Pakistan, are at times seen as more reliable sources of information on the prospect of repatriation and third-country resettlement.